The Dharma 'Reciting the Buddha' in the Nikaya Canon is an easy-to-learn and easy-to-practice method, taught by the Buddha very early in many sutras, from the Nikaya Sutras, the Pali language system of Theravada Buddhism (Buddhism). Theravada) to the Ahamma Sutra, the Mahayana sutra belonging to the Sanskrit language system of Development Buddhism (Northern Buddhism). >> Buddhists can read more series of articles about Nembutsu in this Minor Sutra The Buddha taught that there is one dharma that is reciting the Buddha's name, if anyone practices, practices successfully, and completes it, he will destroy defilements, his mind will be healthy. purity, wisdom unfolds, enlightenment, Nirvana. The article will learn about the Dharma of reciting the Buddha's name in the Nikaya Sutra. The Nikaya is the canon of Theravada Buddhism, consisting of five parts: the Minor Sutras, the Middle Schools, the Schools of the Sutras, the Sangha Sutras, and the Sahuttara Nikayas. In the Suttas, the Buddha said: "Bhikkhus, there is one dharma, which, if practiced, and perfected, leads to complete renunciation, dispassion, cessation, tranquillity, superior knowledge, Enlightenment, and Nirvana. What is a law? It is the Buddha's name"[1]. In this section, the Buddha teaches that there is a Dharma that is reciting the Buddha's name. If anyone practices and practices successfully and fully, he will destroy defilements, his mind will be purified, his wisdom will be opened, and he will reach enlightenment. Nirvana. Thus, we see that the Dharma of reciting the Buddha's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and perfect. If you practice successfully, you will achieve enlightenment and Nirvana. We see that the Dharma of reciting the Buddha's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and perfect. If you practice successfully, you will achieve enlightenment and Nirvana. We can see that the Dharma of reciting the Buddha's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and perfect. If you practice successfully, you will achieve enlightenment and Nirvana. Illustrated image of the Sangha, the Buddha taught: "There is one dharma, which, monks, is cultivated, made perfect, leading to one direction of boredom, dispassion, cessation, peace, and victory. , enlightenment, nirvana. What was a law? It is the Buddha's name. It is this one dhamma, bhikkhus, which is cultivated, made perfect, leading to the one direction of disenchantment, dispassion, cessation, tranquillity, superior knowledge, enlightenment, and nirvana. The content of this Sangha Sutra is the same as the one above, but it is extracted here to prove and affirm that the Buddha's recitation of the Buddha's name was taught many times, many sets of Sutras to see the value. the importance of the Buddha's Dharma. In the Minority Sutras and the Sangha Sutras, the Buddha affirmed that anyone who successfully and fully practices the Dharma, will eliminate defilements, have a pure mind, arise wisdom, and reach enlightenment and Nirvana. Again in the Sangha Sutra, the Buddha taught: "Here, Mahānāma, the noble disciple recites the Tathagata: This is the Blessed One, the Arahant, Rightly Enlightened, Perfectly Enlightened, Well-Known, Well-Known, Worldly Explained, Unconditional. The Master, the Man of the Lord, the Master of Heaven, the Master, the Buddha, the World-Honored One"[3]. Reciting Buddha's name here is reciting and contemplating the practice life like Buddha. That's the Buddha's name. In addition, reciting the ten names of the Tathagata. This passage of the Sangha Sutra, the Buddha teaches the specific practice of the Dharma, the Buddha's name. Reciting Buddha's name here is reciting and contemplating the practice life like Buddha. That's the Buddha's name. In addition, reciting the ten names of the Tathagata. Buddha Shakyamuni or Buddhas, when they practice to become Buddhas, all have these ten titles. Buddhists daily recite ten Buddha names, or remember the virtues and virtues of ten Buddha names. The meaning of ten Buddha titles: Arahant (Offering): The Buddha is worthy of receiving the offerings of sentient beings. Right Understanding: The Buddha understood all things rightly. Minh Hanh Tuc: The Buddha fully practiced wisdom and merit. The Great One: The Buddha is the one who has transcended all. Worldly Interpretation: The Buddha understood all worldly dharmas. Supreme Being: Buddha is the foremost, among all saints, there is no one equal to Buddha. The Master's Rule: The Buddha converted to tame those who were difficult to tame, or those of noble knowledge. Thien Nhan Sphinx: Buddha is the teacher of gods and humans. Buddha: The Buddha is an enlightened being in three aspects: self-realization, enlightenment and perfect happiness. World Honored One: The Buddha is respected and loved by all beings. Although these ten titles are common names of the Buddhas. But we are in the regular teaching of the Buddha Shakyamuni, so the meaning of remembrance here is to remember the virtues from the father Shakyamuni master. The Sayutta Nikāya, the Buddha taught: “11) And, bhikkhus, I say thus: “Bhikkhus, when you go into the forest, to the foot of a tree, or to an empty house, if you are trembling, be alarmed. , or if an upright hair may arise, meanwhile remember me: "He is the World Honored One, Devoted, Rightly Enlightened, Well-Knowing, Well-Ordered, World-Speaker, Unsurpassed One, Tampering with Scepter. Phu, Thien Nhan, Buddha, World-Honored One". 12) When, bhikkhus, you think of me, fear, panic, or standing up hairs arise, they will be destroyed.”[4] The Dharma of reciting the Buddha's name in this section of the Samyutta Sutra is similar to the Dharma of reciting the Buddha's name of the Sangha Sutra above, that is, reciting the ten names of the Tathagata, or specifically, the ten names of the Buddha. The Dharma of reciting the Buddha's name in this section of the Samyutta Sutra is similar to the Dharma of reciting the Buddha's name of the Sangha Sutra above, that is, reciting the ten names of the Tathagata, or specifically, the ten names of the Buddha. The Buddha taught, when our mind is in pain, fear, and restlessness, if we think of ten of his names, our mind will be at peace. Sentient beings, we, from countless kalpas up to now, have been drifting in samsara, suffering a lot of suffering due to delusions leading and binding. Delusions are thoughts and imaginations in the mind, although they are formless and formless, they dominate us. Today, cultivators who want to be enlightened and liberated must let go of and eliminate these delusions. The Buddha taught many practices for the purpose of eliminating delusions and defilements. The Dharma of reciting the Buddha's name is one of the ways to eliminate delusions and defilements. The delusions and afflictions of sentient beings, we are greed, hatred, delusion, the five desires, and the six worlds. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment and liberation. Tap Chi The Nikayas of Theravada Buddhism. It is this Dharma of reciting the Buddha's name that is the basis for coming to the period of Buddhist Development, also known as Northern Buddhism. The Buddha's Recitation flourished and became a major sect, the Pure Land School? END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.