The Buddha's practice experience through the Bible. We see the Buddha's practice from the time he was a Bodhisattva until he attained unsurpassed Bodhi. , effort, mindfulness, concentration, wisdom. The fact that the Buddha was born to bring peace to people and life, was mentioned by him in many sutras: "I was born for peace, for happiness, for the benefit of gods and humans, out of compassion for life". With that ideal, he went through many trials and tribulations with his own experiences to finally find the way out of suffering. Here we would like to introduce the Buddha's training experience recorded in the Bible. Like everything in life, it's not a coincidence. which requires each of us to make our own efforts, self-seeking, and self-reflection to find the way to liberation for ourselves and others. The Buddha too, through his practice and experience while he was still a Bodhisattva until he attained Supreme Enlightenment, the sufferings of human life were always haunted in his mind, causing him to self-destruct. thinking, seeking liberation. Those experiences are divided by Him into two types, namely, holy prayer and non-holy prayer. 1. What is the Philosopher's Bridge? "Here, bhikkhus, there is a person who himself is reborn and seeks what is born, who himself is old and seeks what is old, himself becomes ill... himself dies... suffering... being contaminated, seeking what is polluted". "The wife and children, the male servant, the female servant, the goat, the sheep, the chicken, the elephant, the pig, the buffalo, the ox, the stallion, the mare, the gold and the silver are born, grow old, fall ill, die, and suffer grief. , polluted. Those clingings are birth, old age, sickness, death, sorrow, and defilement, and he holds on to them, indulges in them, becomes infatuated with them, is himself born, gets old, etc., is unclean. re-contaminated to look for what is born, old... is contaminated. This, the Male-stilts is called the Phi Saint Bridge.” 2. What is the Holy Bridge? seek the unborn, unsurpassed peace from sufferings, nirvana; grow old yourself... seek that which will not grow old... get sick yourself... seek that which is not sick... death... seeking immortality... self-defilement... seeking unpolluted, unsurpassed security from sufferings and yoke, Nirvana. Holy Bridge". He recounted that when he was still a Bodhisattva, had not yet attained Perfect Enlightenment, he went on his own to seek what would be born, old, or sick himself... himself to die... himself to be sad. Sufferings were haunting his mind and seeing their danger, he abandoned them and went to study with two famous contemporary masters, Álàra Kālāma and Uddaka Rāmaputta. When he came to study the Way with Àlāra Kālāa, lāra Kālāma declared the land of no-own-state. Then he thought that it was not only Alara Kālāma who had faith, effort, mindfulness, concentration, and wisdom, I also had faith, effort, mindfulness, concentration, and wisdom. Thinking like that, he made his own efforts and soon he was able to prove it. But that dharma does not ultimately lead to disenchantment, dispassion, cessation, tranquility, superior knowledge, enlightenment, and Nirvana, but only leads to the attainment of the Land of Nothingness. Again he abandoned that dharma and left. Next, he studied with Uddaka Ràmaputta, who was declared by Uddaka Ràmaputta about the land of neither perception nor non-perception. Then he thought that it is not only Uddaka Ramaputta who has faith, has diligence, is mindful, has concentration, and has wisdom, I also have faith, effort, mindfulness, concentration, and wisdom. Thinking like that, he made his own efforts and soon he was able to prove it. But in the end, it still does not lead to disenchantment, dispassion, cessation, tranquillity, higher knowledge, enlightenment, and Nirvana, but only leads to the attainment of the land of neither perception nor non-perception. So he abandoned that dharma and went away. After renouncing the two Àlāra Kālāmas and Uddaka Rāmaputta, because these two had not yet attained sainthood, he went to Uruvela, chose a pleasant place for alms, and meditated there until he attained enlightenment. He was born himself, after knowing the dangers of being born, he sought the unborn, unsurpassed peace from suffering and yoke, Nirvana; and testify to them; getting old by myself... seeking what is not old... get sick yourself... seek that which is not sick... self die... seek the immortal... self be defiled... seek that which is unpolluted, unsurpassed peace the yoke of sufferings, Nirvana and having attained the unpolluted, unsurpassed security from the yoke of suffering, Nirvana. Then knowledge and view arose in him: "My deliverance is not wavered. Now is my last life, no more rebirth". After attaining enlightenment, he thought: "This Dharma that I have witnessed is really deep, hard to see, difficult to realize, quiet, noble, super logical, wonderful, only the wise can understand. As for the masses. In this case, it is hard to see the Idapacayatà Paticcasamuppàda (Dharma Dependent Origination) theorem for such people. This fact is difficult to see, that is, purity. refers to all formations, the renunciation of all birth and robes, the cessation of craving, y greed, cessation, Nirvana. If I preach the Dharma and others don't understand me, at such times it will be troublesome for me, it will be very frustrating for me!" Brahma Sahampati, knowing the Buddha's mind, immediately appeared at the summit to ask him to stay in the world. Finally, he accepted Brahma's words according to the verse: "The door of immortality is wide open For those who will listen. Abandon your faith, Inaccuracy, Thinking of your own troubles, I didn't want to preach the Supreme, sublime Dharma, For all human beings." - (O Brahma) From then on, he turned the wheel of dharma. On the way of preaching the Dharma, he met the evil life of the pagan Upaka, who praised and asked him for what purpose he left home, who was the guru and whose Dharma he received and maintained. gods and men, he uttered a verse with the Upakas' wrong livelihood as follows: -"I, the one who conquers all, I, the omniscient one. All dharmas are not contaminated, All Dharma discharges, renunciation. I live without liberation, End all craving. So I am self-aware, And who are you pointing to? I have no Guru, One like Me does not, Among the worlds of Humans and Devas, There is no one like Me, the Archangel in heaven, the Supreme Teacher. Self-righteous enlightenment, Self-peace and serenity. To turn the wheel of dharma, I went to Kàsi. Sound the drum of immortality, In the world of blindness. "As the sage claims to be, is the sage worthy of the infinite victor?". -"Like me, the victor, Those who testify against Gonorrhea, Evil, I subdue, Therefore, I am invincible. Hey Upaka!" Then he went to the deer garden to convert the five former ascetic fellows with him and all five attained arahantship. Next, he gave a discourse on the cultivation of the five passions, The danger of the five passions and the liberation of the five desires. The rupa cognizable by the eye, this rupa is agreeable, pleasing, pleasing, lust-stimulating, enticing. Sounds cognizable by the ear... smells cognisable by the nose... tastes cognised by the tongue... bodily contacts likable, agreeable, pleasurable, lust-stimulating, enticing. . This is called the year of education. If those recluses or brahmins who are bound, indulged in by these five sensual pleasures, do not see their danger or deliverance, but enjoy their use, then the recluses, brahmins-- that subject would fall into the Devil's grasp. As for those recluses or brahmins who are free from bondage and attachment to these five sensuous desires, and see their danger and deliverance, and use them, those recluses, brahmins, that subject would not fall into the hands of the Evil One. Want so, It is necessary to realize the Four Meditations, the Four Emptinesses and the End of Life Thoughts by wisdom, the contraband or be eliminated. Thereby, we see the Buddha's cultivation progress from the time he was a Bodhisattva until he attained unsurpassed Bodhi. in their faith, effort, mindfulness, concentration, and wisdom. Even Ààra Kālāma and Uddaka Rāmaputta, two famous masters of the time, did not make him attain the wisdom of liberation. That, he once taught the bhikshus: "Monks, live by yourself as a lamp (attadipà viharatha), don't be like someone else. Take the Dhamma as a lamp, take the righteous Dharma as a refuge, not relying on anything else..." (Sutra Turning the Wheel of the Holy Lion King Roaring, Truong Bo II). Summary.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.